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1 ἀλέξω
Grammatical information: v.Meaning: `ward off, defend' (Il.).Compounds: As first member ἀλεξ(ι-), e.g. in ἀλεξί-κακος (Hom.); also Άλέξανδρος, from which comes the Hittite rendering Alakšanduš (Kretschmer Glotta 13, 205ff., 21, 244ff., 24, 242ff., 33, 22f.); Sommer's view that it is in origin Anatolian (IF 55, 187ff., Nominalkomp., esp. 186ff., is now abandoned).Derivatives: ἀλέκτωρ, from which ἀλεκτρυών is derived (q.v.). - From the stem with - η- (cf. ἀλεξήσω): e.g. ἀλεξητήρ `defender' (Hom.) and ἀλεξήτωρ (S.);Etymology: Beside ἀλεξ- there is the stem ἀλκ-, see ἀλκ-ή. They continue * h₂(e)lk-: * h₂lek-s. On the meanings s. Holt Les noms d'action en - σις 78. ἀλέξ- agrees exactly with Skt. rákṣati `protect'.Page in Frisk: 1,69-70Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἀλέξω
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2 πρόκειμαι
A to be set before one, ὀνείαθ' ἑτοῖμα προκείμενα the meats laid ready, Il.9.91, al.; π. δαίς, δεῖπνον, Hdt.1.211, 5.105;τὰ π. ἀγαθά Id.9.82
; ἄρτοι προκείμενοι shew-bread, LXX Ex.39.18 (36); τράπεζα π. ib.38.9 (37.10).2 lie exposed,ὁρέω παιδίον προκείμενον Hdt.1.111
; of a tuft of wool, S.Tr. 702; ἄτιμος ὧδε πρόκειμαι, says Ajax of himself, Id.Aj. 427 (lyr.), cf. E.Tr. 1179;νομίζετε τὸν παῖδα τουτονὶ ἱκετηρίαν ὑμῖν προκεῖσθαι D.43.83
; esp. lie dead, A.Th. 964 (lyr.), S.Aj. 1059; προκείμενον νέκυν laid out for burial, E.Alc. 1012, cf. S.Ant. 1101, Ar.Ec. 537, Av. 474, Antipho 6.34, Luc.Luct.12; opp. ἐξενεχθείς, Lys.Fr.23 (also, to be buried first, IGRom.4.735 ([place name] Eumenia), MAMA4.357 (ibid., iii A.D.)): metaph., πρὸς ὕβριν π. to be exposed to.., D.S.33.15 (dub.l.).3 to be set before competitors, as the prize of a contest,τοῖσι.. προὔκειτο μέγας τρίπος Hes.Sc. 312
: hence,b metaph., to be set before one, proposed, γνῶμαι τρεῖς προεκέατο three opinions were set forth, Hdt.3.83, cf. 7.16.α'; τοσούτων πέρι σκέψις πρόκειτα Pl.R. 533e
, cf. Phdr. 237c; π. τῷ συμβουλεύοντι σκοπὸς τὸ συμφέρον is proposed as a mark, Arist. Rh. 1362a17; ἡ προκειμένη ξυμμαγία the alliance which naturally offers, Th.1.35; freq. of contests,πόνος τε καὶ ἀγὼν ἔσχατος ψυχῇ π. Pl.Phdr. 247b
, cf.La. 182a;καταγέλαστον.., ὃ πάλαι πρόκειται, τοῦτο πάλιν προτιθέναι Id.Euthd. 279d
; to be extant,προοίμια π. Id.Lg. 722e
; freq. in part., ὁ προκείμενος ἄεθλος the task set, Hdt.1.126, 4.10, cf. A.Pr. 259, 755;ἀγῶνος μεγίστου π. Hdt.9.60
;ἆθλα π. Lys.1.47
, X.Cyr.2.3.2, etc.;τὸν π. πόνον E.Alc. 1149
;ἔχειν ἔργον π. Pl.R. 407a
; τὰ προκείμενα, opp. μέλλοντα, S.Ant. 1334, cf. E.Rh. 984; soξυμφορᾶς προκειμένης Id.Alc. 551
; τὸ π. ἐν τῷ λόγῳ or τὸ π., the question under discussion, Pl.Grg. 457d, La. 184c, etc.; τὸ π. πρῆγμα the matter in hand, Hdt. 1.207: impers., περὶ σωτηρίας προκειμένου when the question is concerning safety, Ar.Ec. 401;πρόκειται ἡμῖν ζητεῖν Luc.Par.54
, cf. D.H. Rh.7.5.4 to be set forth, settled, prescribed, appointed, (lyr.);π. σημήϊα Hdt.2.38
; αἱ προκείμεναι ἡμέραι the prescribed days, ib.87; ;ἀναγκαίη π. Id.1.11
; τὸ θανεῖν.. πᾶσι πρόκειται prob. in IG12(1).146 ([place name] Rhodes); of laws,νόμους ὑπερβαίνουσα τοὺς π. S.Ant. 481
; of punishments,στέρεσθαι κρατὸς ἦν προκείμενον A.Pers. 371
;φόνον π. δημόλευστον S.Ant.36
;πολλῶν [ἁμαρτημάτων] θανάτου ζημίαι π. Th.3.45
.II lie before, lie in front of, c. gen., projecting further than,Hdt.
2.12, cf. 4.99; ᾗ (ᾧ codd.) προὔκειτο μαστῶν περονίς where was set a brooch before her breasts, S.Tr. 925;πρὸ τῶν ἀνθρώπων π. τὰ παραφράγματα Pl.R. 514b
;Ἐφέσου τεὰ τόξα πρόκειται Call.Dian. 258
;οἱ προκείμενοι τῶν στοῶν πύργοι Plb.1.48.2
: abs., of a cape, island, etc.,ἐν τῇ θαλάττῃ π. χωρίον X.An.6.4.3
;τὰ προκείμενα τῆς χώρας ὄρη Id.Mem. 3.5.27
;παρὰ ἤπειρον νῆσος π. Id.Ath.2.13
, etc.III precede, γράμμα π. an initial letter, AP11.426; ἐν τοῖς π. in the preceding pages, A.D.Synt. 138.4; ὡς πρόκειται ib.32.17, freq. in Pap., POxy.271.15 (i A. D.), etc.; προκείμενον a preceding word, A.D.Pron.39.25, al.; χρόνος ὁ προκείμενος date as above, PTeb.397.34 (ii A. D.); τοῦ π. ἔτους in the aforesaid year, PAmh.50.11 (ii B.C.);ἡ π. βοτάνη
above-mentioned,PMag.Par.
1.779, cf. Gal.12.455 (but οἱ π. θεοί represented on this monument, OGI663.2 (Egypt, i A. D.)).2 τὸ π. αὐτοῦ μόριον from which it is derived (ὥς from ὅς), A.D.Adv.171.8.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > πρόκειμαι
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3 σῑγαλόεις
σῑγαλόειςGrammatical information: adj.Meaning: ep. adjunct of ἡνία, χιτών, εἵματα, θρόνος a. o., approx. `brilliant, gleaming' (Hom.), later of ἀμύγδαλα, μνία (Hermipp., Numen. ap. Ath.).Derivatives: Besides νεο-σίγαλος `with a new brilliance' ( τρόπος; Pi.), which may have been built to σιγαλόεις after the pattern of παιπαλόεις: πολυ-παίπαλος a. o. (Leumann Hom. Wörter 214 n. 8). Denom. verb σιγαλόω `to smoothen, to polish' (Apollon. Lex. s. σιγαλόεντα, sch. Pi.); σιγάλωμα n. `polishing tools of a cobbler' (Apollon. ibd., H. s. σιγαλόεν), also `border, edging of a pelt' (H.: τὰ περιαπτόμενα ταῖς ᾤαις); beside it with loss of the γ (Schwyzer 209) σιάλωμα `iron mountings of a roman longshield' (Plb. 6, 23, 4; H.). The ep. adj. resembles the also epic αἰθαλόεις, ὀμφαλόεις a. o. The technical expression σιγάλωμα, which belongs stilistically to a quite diff. category and as opposed to νεο-σίγαλος cannot be explained from σιγαλόεις, can be derived from σιγαλόω (if this is not a construction of grammarians) but also be an enlargement of a subst. *σίγαλος (cf. e.g. ἀέτωμα to ἀετός).Origin: XX [etym. unknown]Etymology: The ep. adj. resembles the also epic αἰθαλόεις, ὀμφαλόεις a. o. The technical expression σιγάλωμα, which belongs stilistically to a quite diff. category and as opposed to νεο-σίγαλος cannot be explained from σιγαλόεις, can be derived from σιγαλόω (if this is not a construction of grammarians) but also be an enlargement of a subst. *σίγαλος (cf. e.g. ἀέτωμα to ἀετός). -- Etymolog. unclear. After Brugmann IF 39, 143 f. to γελεῖν λάμπειν a. cogn. (s. γαλήνη) with enforcing σῐ- (s. Σίσυφος; σῑ- metr. lengthening); a diff. supposition on σι- in Hofmann Et. Wb. s. v. Diff. Bechtel Lex. s. v.; by Brugmann l. c. rightly rejected. Older attempts in Bq. See also Szemerényi, Studia Pagliaro 3, 243-5.Page in Frisk: 2,701-702Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > σῑγαλόεις
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4 θρόνος
Grammatical information: m.Meaning: `throne, seat', also `chair of state, judge's seat'.Dialectal forms: Myc. tono, toronowokoCompounds: Compp., e. g. χρυσό-θρονος `with golden throne' (Il.)Derivatives: Diminutives θρονίς f. (Them.), θρόνιον (EM, Ptol.); further θρονίτης (cod. - τις) πρώτιστος H. (cf. Redard Les noms grecs en - της 24); θρονιτικός `throne-like' (Sidyma); denomin. verb θρονίζομαι `be placed on the throne' (LXX) with θρονιστής `enthroner' (liter. pap.), θρονισμός `enthronisation' (D. Chr.); also θρόνωσις `id.' (Pl. Euthd. 277d; as Rite of the Corybantes) as if from *θρονόομαι; cf. Chantraine Formation 279; on the facts v. Wilamowitz Glaube 2, 187.Origin: PG [a word of Pre-Greek origin]Etymology: Formation like κλ-όνος (from κέλομαι(?); cf. also χρόνος and Κρόνος), from a verb `hold, support, bear', seen e. g. in Skt. perf. dā̆dhā́ra (would be Gr. *τέ-θορ-α), in the athem. root aor. dhr̥-thās (2. sg.), perhaps also in ἐν-θρ-εῖν φυλάσσειν H. (s. θρησκεύω); θρόνος would then be prop. "supporter, bearer". Greek relatives are: θόρναξ ὑποποδιον. Κύπριοι. η ἱερὸν Άπόλλωνος ἐν τῃ̃ Λακωνικῃ̃ H., prob. for *θρόναξ through metathesis and so directly derived from θρόνος. Forms with θρᾱ- are too far away: θρή-σασθαι with θρᾶ-νος (s. v.), θρῆ-νυς; θρά̄-σκω with θρησκεύω (s. v.); there is no indication that they have enything to do with θρόνος. - Representatives in other languages, e. g. Lat. ferē, frētus, firmus, Skt. caus. dhāráyati, dhárma- `right, custom', dháraṇa- `holding', give nothing new for Greek. More forms Pok. 252f., W.-Hofmann s. firmus, ferē, Mayrhofer s. dhāráyati. - However, Greek has no forms in - ον-ος, only - ων, - ων-ος and - ων, - ον-ος (Chantr. Form. 159ff); there is no certain instance of IE - ον-ος (as opposed to roots with o-vocalism, like βρόμ-ος); on the other hand most Greek words in - ον-ος are suspected to be of Pre-Greek origin; also there is no word for `chair' derived from the root * dher- (Pok. 252f, nor is there any Greek substantive which is certainly derived from this root (Pok. 252). So we can be rather certain that this word is Pre-Greek.Page in Frisk: 1,686-687Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > θρόνος
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5 λέπω
Grammatical information: v.Meaning: `peel (off)' (Il.)Other forms: aor. λέψαι, fut. λέψω (Il.), perf. midd. ἀπο-λέλεμμαι (Epich.), aor. pass. ἀπελέπη ἀπελεπίσθη H.; also with ablaut λέλαμμαι (Att. inscr. around 330a), ἐκ-λαπῆναι (Ar. Fr. 164),Dialectal forms: Myc. repoto \/leptos\/.Derivatives: Many derivv. A. With ε-grade (from the present): 1. λεπτός (cf. στρεπ-τός a.o. in Ammann Μνήμης χάριν 1,17) `peeled' = `unveiled' (Υ 497), `thin, meager, weak, fine, delicate' (Il., often as 1. member. Poet. lengthened λεπτ-αλέος `weak, fine' (Il.; Chantraine Form. 255), λεπτ-ακινός'id.' (AP; from *λέπταξ ?, Bechtel Lex. s. φυζακινός); further λεπτίον `beaker' (pap.) from λεπτόν (sc. κεράμιον) `thin earthenware' (pap.), λεπτάγιον kind of vase? ( PHib. 1, 47, 13; IIIa; acc. to the edd. perh. = λεπτόγειον `barren land'), λεπτάριον name of a medic. instrument (Herm. 38, 282); λεπτίτιδες κριθαί kind of barley (Gp.; Redard Les noms grecs en - της 113); λεπτότης f. `thinness, leanness etc.' (IA.), λεπτοσύνη `id.' (AP); λεπτύνω, - ομαι `make thin etc. resp. become' (Hp., X., Arist.) with λεπτυσμός, λέπτυνσις (Hp.), - υντικός (Dsc., Gal.). - 2. λεπρός `scaly, with eruption, uneven, raw' (Hp., Hippon., hell.), f. λεπράς (Theoc., Opp.); λέπρα, ion. - ρη `efflorescence, leprosy' (Ion., Arist., hell.), both prob. first from an ρ-stem (cf. Schwyzer 481); with λεπρώδης `with unevennesses, leprous' (Ael., Dsc., medic.), λεπρικός `regarding efflorescence' (Dsc., pap.); denomin. verbs λεπράω `become scaly, efflorescent' (Ion.), also λεπρ-ιάω (Dsc.; after the verbs of disease in - ιάω); λεπρόομαι `become efflorescent' (LXX, pap.) with λέπρωσις = λέπρα (Tz.), λεπρύνομαι `besome scaly, uneven' (Nic.). - 3. λέπος n. (Alex., Nic., Luc.) with λέπιον (Hp.), usu. λεπίς, - ίδος f. (Ion. hell.) `scale, shell, pod, metal plate' with dimin. λεπίδιον (Hero), also as plant-name `pepperwort' (Dsc., Gal., Ath.; as remedy against efflorescence), λεπιδίσκη `id.' (Imbros IIa); further λεπιδ-ωτός `scaly' (Hdt., Arist.), with λεπιδόομαι `become scaly' (Hp.); other denomin.: λεπίζω (: λέπος or λεπίς) `remove the scale etc., peel off' (hell.) with λέπισμα `scale' (LXX, Dsc., Gal.); ἐλέπουν οἷον ἐλέπιζον. H. (: λεπόω, - έω); note λέπασμα `pod, skin' (sch. Nic. Th. 184); rather lengthened from λέπος as from *λεπάζω. - 4. On λεπάς, λέπας s. v. - 5. λέπῡρον `scale, pod' (LXX, Batr.) with λεπυρώδης `like scales' (Thphr.); λεπύρ-ιον `id.' (Hp., Arist., Theoc.), - ιώδης `like scales, consisting of...' (Arist., Thphr.), λεπυρίζομαι `be enveloped by a scale' (sch.), λεπυριῶσαι ἐξαχυριῶσαι H.; besides λεπῠρός `in a scale' (Nic.); on the υ-stem beside λέπρ-α, λέπος cf. e. g. αἶσχος. On itself stands λεπύχανον `coat (of an onion), fruit-schale' (Theopomp. Com., Plu., Dsc.), prob. popular cross with λάχανον, s. Strömberg Wortstudien 52. - B. With ο-grade. 6. λοπός m. `scale, rind' (τ 233, Hp.) with λόπιμος `easy to peel off', (Nic., Gal.), λόπιμα κάστανα... H.; Arbenz Adj. auf - ιμος 101; dimin. λοπάς f. `dish', also name of a crustacean and a plant-disease (com., Thphr., Luc.), with λοπάδ-ιον (com., pap.), - ίσκος (sch.); λοπίς `scale, dish etc.' (Ar., inscr.) with λοπίδιον (Delos); denomin. λοπάω `scale off, let the bark peel off' (Thphr.) with λοπητός m. `time to be peeled off' (Thphr.), λοπίζω `be peeled off' (Thphr., pap.). -7. On ἔλλοψ s. v. - C. With lengthened grade s. λώπη `pod, coat' (Od., Theoc., A. R.), λῶπος m. `id.' (Alc. [?], Hippon., Anacr., Herod.); as 1. member in λωπο-δύ-της m. "who travels in (foreign) clothes", `thief of clothes' with λωποδυτ-έω etc. (Att.); suffixless form λώψ χλαμύς H.; cf. Schwyzer 515, Chantraine Form. 424. Dimin. λώπιον (Arist., inscr.); denomin. ἀπο-, περι-λωπίζω `undress, put off' (S., Hyp.).Origin: PG [a word of Pre-Greek origin]Etymology: The primary thematic present λέπω, from which all verbal forms were derived ( λέλαμμαι, - λαπῆναι innovations after ἔστραμμαι, στραφῆναι etc.), has no direct agreements outside Greek. There are a few nominal formations, which resemble the Greek forms: Lith. lãpas `leaf', Alb. lapë `rag, leaf, peritoneum' (: λοπός), Lith. lõpas `rag, piece' (: λῶπος; also OE lōf m. `band of the forehead'??, Holthausen IF 32, 340), with Russ. lápotь `shoe of bark' (lapotók `rag, piece'); quite doubtful OE leber, læfer f. `rush, cane, metal plate' (: λέπρα?; Holthausen IF 48, 255). With λέπος one compared also Lat. s-stem lepōs `fine-ness, delicacy', and the Slav. extension in Russ. lépest `rag, piece, leaf of a flower'. Given the productivity of these formations and the varying meanings we may have parallel creations. - Further, partly very doubtful and debated forms in WP. 2, 429f., Pok. 678, W.-Hofmann s. lepidus, Fraenkel Lit. et. Wb. s. lãpas, lõpas, also lèpti `be coddled', Vasmer Russ. et. Wb. s. lépest, lápotь, lópotõk; with rich lit. - We can safely conclude that the verb is not IE: there is hardly a formal agreement, nor does the meaning agree well. So the verb will be Pre-Greek. Note the forms λεπάγιον, λεπακινός, λέπασμα, λέπυρον, λεπύχανον, λέπρα, λώψ, λῶπος etc. The verb may be compared with ὀλόπτω and ὀλούφω, which would also point to a non-IE word.Page in Frisk: 2,105-107Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > λέπω
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6 κᾱραβος
κά̄ραβοςGrammatical information: m.Meaning: 1. `a prickly crustacean' (Epich., Ar., Arist.; cf. Thompson Fishes s. v.), metaph. a light canoo (EM); 2. `a horned beetle' (Arist.).Other forms: σκορόβυλος κάνθαρος H.Derivatives: καραβίς `kind of sea-crab' (Gal., Sch.), καράβιον = ἐφόλκιον (H. s. ἐφόλκια, sch.); prob. also καραβαία δίκρουν ξύλον H. (s. Grošelj Razprave 2, 11). - Beside it κηραφίς = καραβίς (Nic. Al. 394) (sec. after the names in - φ(ο)-; and epic language imitating η for α?).Origin: PG [a word of Pre-Greek origin]Etymology: Unknown; cf. Cohen BSL 27 (1927) 100, wo gives several similar Arabic words. Acc. to Bq s. v. - βος un-Greek (Macedonian) for Gr. - φος \< IE. - bho-. Fur. (index s.v.) connects several words; first there is καρβάρεοι κάραβοι; then there is a prenasalized form καράμβιος (Ar. Byz. Epit. 9, 11; v.l. Arist. HA 551b17), and κεράμβυξ s.v. (Nic. Fr. 39, H.) and κεράμβηλον Η. (- ηλο- is well known from Pre-Greek), which cannot be derived from κέρας (as Frisk suggests). He further posits *σκαραβαῖος on the basis of Lat. scarabaeus, which seems unavoidable. The form σκορόβυλος no doubt continues *σκαραβ-υλ-, where the α's turned to - ο- before the - υ- in the following syllable (Fur. 340 discusses the phenomenon, but did not see that it operated here); so here we have evidence for σκαραβ. Then there is γραψαῖος (Diph. Siph. ap. Ath. 3, 106d) = κάραβος, which he assumes to stand for *γαρψαῖος (doubtful, s.v.). Further s. on σκορπίος (which in my view does not belong here). It is clear that we have here a Pre-Greek word with several of its usual variants. So we have * (s)karab-. - From κάραβος Lat. cārabus `crab', `small boat' (with Rom., e. g. Fr. caravelle) and a Slavic word for `ship', e. g. Russ. koráblь; s. Vasmer Russ. et. Wb. s. v. with lit. and crit.Page in Frisk: 1,785Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κᾱραβος
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7 αἰεί
Grammatical information: adv.Meaning: `always' (Il.)Other forms: αἰῶ (s. below)Derivatives: ἀ̄ΐδιος `eternal' (Hes.)Etymology: From *αἰϜέσ-ι, loc. of an s-stem, which without -i gave αἰές (Dor.) and in the acc. αἰῶ \< *αἰϜοσ-α. Beside the s-stem there was an n-stem in αἰών (s. s.v.), from which comes αἰέν. The Tarentine form is unclear. - The s- and n-stems are derived from an u-stem, which may be found in Aeol. αἶι(ν), ἄϊ(ν) \< *αἰϜ-ι(ν). - Not here Cypr. ὑ-Ϝ-αΐς `for ever', s. Schwyzer 619 m. A. 6). Not in δηναῖος.Page in Frisk: 1,35-36Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > αἰεί
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8 κήρ
κήρ, κηρόςGrammatical information: f.Meaning: `death, doom', often personified `goddess or demon of death' (Il.), in plur. `types of death, accidents'; see Nilsson Gr. Rel. 1, 222ff., v. Wilamowitz Glaube 1, 271ff.Compounds: Compp. z. B. κηρεσσι-φόρητος `by the Keres driven (into death)' (Q 527; Schwyzer 446, Pfister Würzb. Jb. 3, 406f.), κηρι-τρεφεῖς `brought up for death' ( ἄνθρωποι, Hes. Op. 418), κηρο-τρόφος `feeding death, deadly' ( ὄφις, Nic. Th. 192); ἐπί-κηρος `fallen to death' (Hp., Arist., hell.); also ἀ-κήρ-ατος with ἀκηράσιος and ἀ-κήρ-ιος `unharmed', s. 1. ἀκήρατος and Sommer Nominalkomp. 152.Derivatives: κηρέσιον ὀλέθριον, νοσηρόν H. (after θεσπέσιος); κηραίνω `damage, destroy' (A. Supp. 999, Ph.; after πημαίνω), κηρόομαι `be injured' (EM).Origin: PG [a word of Pre-Greek origin]Etymology: A root noun, which has been derived from κεραΐζω; Sanskrit and Celtic have a root aorist (s. on κεραΐζω); so κήρ would prop. be an agent noun "the destroyer". The disyll. root however, is a problem: we would expect *κηρας (cf. γῆρας \< *ǵērh₂-s). Problematic is further the long vowel α in Alc. ( κᾶρι B 6 A 7) and Alcm. ( κᾶρα Fr. 56; trad. κάραν), PGr. *κά̄ρ (cf. κάρ θάνατος H.). Also καριῶσαι ἀποκτεῖναι and ἐκαρίωσας ἀπέκτεινας H. have α which will have been long (there is no evidence for short α. Then we have the old Attic saying θύραζε Κᾶρες, οὑκ ἔτ' Άνθεστήρια. That Κᾶρες meant `Carians', i.e. `slaves' is clearly an aetological story invented to explain the α. See also Brunel PPh. 41 (1967) 81-104.) Opposed to κᾶρι, κᾶρα in Alc. and Alcm. stand κῆρες and κήρ both in Pi. Fr. 277 and in the choral songs of the tragedy. The suggestion of an ablauting paradigm κήρ, *κᾰρός (not retained in ἐν καρὸς αἴσῃ, s. καρός) with a secondary nom. *κά̄ρ (Ehrlich Sprachgesch. 9f.) cannot be maintained. The conclusion is that the long α is original; the η is simply the IA development of the long α (which was spread over a larger area). The word, then, is Pre-Greek, as may be expected for such an archaic idea: there is no IE root *kār-. Beekes, xxx, 200x, ppp - ppp. Lee Glotta 39 (1961) 191-207 and Ramat Arch. glottol. it. 50 (1965) 137ff. derive the word from κείρω, which is hardly probable.Page in Frisk: 1,842-843Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κήρ
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9 κηρός (1)
κήρ, κηρόςGrammatical information: f.Meaning: `death, doom', often personified `goddess or demon of death' (Il.), in plur. `types of death, accidents'; see Nilsson Gr. Rel. 1, 222ff., v. Wilamowitz Glaube 1, 271ff.Compounds: Compp. z. B. κηρεσσι-φόρητος `by the Keres driven (into death)' (Q 527; Schwyzer 446, Pfister Würzb. Jb. 3, 406f.), κηρι-τρεφεῖς `brought up for death' ( ἄνθρωποι, Hes. Op. 418), κηρο-τρόφος `feeding death, deadly' ( ὄφις, Nic. Th. 192); ἐπί-κηρος `fallen to death' (Hp., Arist., hell.); also ἀ-κήρ-ατος with ἀκηράσιος and ἀ-κήρ-ιος `unharmed', s. 1. ἀκήρατος and Sommer Nominalkomp. 152.Derivatives: κηρέσιον ὀλέθριον, νοσηρόν H. (after θεσπέσιος); κηραίνω `damage, destroy' (A. Supp. 999, Ph.; after πημαίνω), κηρόομαι `be injured' (EM).Origin: PG [a word of Pre-Greek origin]Etymology: A root noun, which has been derived from κεραΐζω; Sanskrit and Celtic have a root aorist (s. on κεραΐζω); so κήρ would prop. be an agent noun "the destroyer". The disyll. root however, is a problem: we would expect *κηρας (cf. γῆρας \< *ǵērh₂-s). Problematic is further the long vowel α in Alc. ( κᾶρι B 6 A 7) and Alcm. ( κᾶρα Fr. 56; trad. κάραν), PGr. *κά̄ρ (cf. κάρ θάνατος H.). Also καριῶσαι ἀποκτεῖναι and ἐκαρίωσας ἀπέκτεινας H. have α which will have been long (there is no evidence for short α. Then we have the old Attic saying θύραζε Κᾶρες, οὑκ ἔτ' Άνθεστήρια. That Κᾶρες meant `Carians', i.e. `slaves' is clearly an aetological story invented to explain the α. See also Brunel PPh. 41 (1967) 81-104.) Opposed to κᾶρι, κᾶρα in Alc. and Alcm. stand κῆρες and κήρ both in Pi. Fr. 277 and in the choral songs of the tragedy. The suggestion of an ablauting paradigm κήρ, *κᾰρός (not retained in ἐν καρὸς αἴσῃ, s. καρός) with a secondary nom. *κά̄ρ (Ehrlich Sprachgesch. 9f.) cannot be maintained. The conclusion is that the long α is original; the η is simply the IA development of the long α (which was spread over a larger area). The word, then, is Pre-Greek, as may be expected for such an archaic idea: there is no IE root *kār-. Beekes, xxx, 200x, ppp - ppp. Lee Glotta 39 (1961) 191-207 and Ramat Arch. glottol. it. 50 (1965) 137ff. derive the word from κείρω, which is hardly probable.Page in Frisk: 1,842-843Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κηρός (1)
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10 παρακρούω
A strike aside, οὐκ ἄν σε παρακρούοι ἡ παροῦσα συμφορά will not put you out, bias your judgement, Pl.Cri. 47a:—[voice] Pass., to be led astray, go wrong,ἄθρει.. πῇ παρακρουόμεθα Id.Ly. 215c
;ἐφενακίσθητε καὶ παρεκρούσθητε D.23.107
; μὴ παρακρουσθῆτε be not diverted from the point, Id.21.160; ὑπό τινος by one, Aeschin.1.170 ; περί τινος about a thing, Plb.23.3.3 (s.v.l.); τὰ σφάλματα, ἃ αὺτὸς ὑφ' ἑαυτοῦ.. παρεκέκρουστο the faults into which he had been misled, Pl.Tht. 168a.2 [voice] Med., mislead, deceive, cheat, esp. by fallacies,π. καὶ παραλογίζεσθαι Isoc.12.243
; τὰς δόξας τῶν ἀκροωμένων π. ib. 271, cf.Pl.Cra. 393c, D.2.5, 18.276, Din. 1.40, Arist.Pol. 1297a10, Metaph. 1025a6, Men.Epit. 329, PSI4.442.24 (iii B.C.), etc.;τηλικουτονὶ πρᾶγμα π. τοὺς δικαστάς D.43.39
: [tense] pf. [voice] Pass. παρακέκρου (ς) μαι in sense of [voice] Med., Id.6.23, Luc. Tim.57.3 [voice] Med., metaph., crack, Com.58.II strike away, parry, Them.Or.32.359b:—but usu. [voice] Med., π. ταῖς μαχαίραις τοὺς κοντούς Plu.Luc.28, cf. Sull.18 ; shun, avoid,τὸν θρίαμβον Id.2.198b
.III παρακεκροῦσθαι τῶν φρενῶν to be driven from one's senses, Com.Adesp.705:—so also intr. in [voice] Act.,πάντα παρέκρουσε Hp.Epid.1.26
.α'.IV ἡ ὀθόνη παρακέκρουσται is ready hoisted, Luc.Cat.1 (s.v.l.).V perh. strike a horse sideways, IG12.374.166.VI of a wrestler, make a feint, EM652.48.VII of a seller, strike off too much from the top of the measure (from which signf. 1.2 is said to be derived), Harp.; cf. παρακρουσιχοίνικος.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > παρακρούω
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11 ἡγέομαι
Grammatical information: v.Meaning: `lead, go ahead', posthom. also `think, believe';Other forms: Dor. ἁγ-, aor. ἡγήσασθαι, fut. ἡγήσομαι (Il.), perf. ἥγημαι, ἅγ- (Hdt., Pi.), aor. pass. ἡγήθην (Pl. Lg. 770b)Compounds: very often with prefix in different meanings, δι-, εἰσ-, ἐξ-, καθ-, περι-, ὑφ- etc. As 1. member in governing compp., e. g. `Ηγησί-λεως, Άγησί-λαος (Hdt.; also as appellative) - Also ἡγέ-ομαι as 2. member in formations in - της, e. g. κυν-ηγέτης "leader of dogs", `hunter' (Od.), ἀρχ-ηγέτης, f. - τις `who has the power, originator' (Hdt.), partly beside - ηγός and connected with ἄγω, s. Chantraine Et. sur le vocab. gr. 88ff., Sommer 12 w. n. 1. Another compound with σ-stem is περι-ηγής `forming a circle' (Emp., A. R.).Derivatives: Many derivv., also from the compp. (Dor. forms not sep. noted). Nomina actionis: 1. ἥγησις `leading' (LXX), older and more usual εἰσ-, ἐξ-, δι-, περι-, ὑφ-ήγησις etc. (cf. Holt Les noms d'action en - σις, s. index);. 2. ἥγημα `leading, opinion' (LXX, Pergamon), older and more usual ἀφ-, εἰσ-ήγημα etc. with - ηγημάτιον, - ηγηματικός. Nomina agentis: 3. ἡγεμών, - όνος m. `leader' (Il.; on the formation Schwyzer 522, Fraenkel Glotta 32, 25f,; also from the compp., e. g. καθηγεμών) with ἡγεμονεύω `lead, rule' (Il.; like βασιλεύω), rarely - έω (Pl.; cf. Fraenkel Denom. 184f., Schwyzer 732), ἡγεμον-ία, ἡγεμόνευ-μα, ἡγεμον-ικός a. o.; fem. ἡγεμόνη surname of Artemis a. o. (Call.; Schwyzer 490 n. 4, Sommer Nominalkomp. 145). 4. ` Ηγήμων Att. PN (cf. ἥγημα). 5. ἡγήτωρ, - ορος m. `id.' (Il.), Άγήτωρ surname of Zeus in Sparta (X.), also name of the Aphrodite-priests in Cyprus (E. Kretschmer Glotta 18, 87). 6. ἡγητήρ, - ῆρος m. `id.' (Pi., S.; also ὑφ-, προ-, καθ-ηγητήρ [trag.]) with ( προ-)ἡγήτειρα (A. R.), - τήριος (Ath.). 7. ἡγητής `id.' (A. Supp. 239), usually εἰσ-, ἐξ-, δι-, καθ-, προ-ηγητής (IA); on semantic differentiation of ἡγήτωρ, - ητήρ Benveniste Noms d'agent 46; on ἡγητής Fraenkel Nom. ag. 2, 13. Adj. 8. ( ἐξ-, δι- etc.) ἡγητικός (hell.). - On ἡγηλάζω s. v.Etymology: Iterative present ἡγέομαι, ἁ̄γέομαι, from which all other forms were derived, has a close correspondence in the yot-presents Lat. sāgio `trace, track down' = Germ., e. g. Goth. sokjan `search, attack' (the latter could also be from * sāgeio\/e-). From WestIE. one adduces OIr. saigim, -id `trace something, search', prob a yot-present (from * sh₂g-), s. Thurneysen Grammar 354; for the vowel cf. Lat. săgāx. Uncertain is Hitt. šak-ḫi, -i `know'. - The word may come from the language of hunters, prop. `search'; further Schwyzer 29 and Chantraine l. c.Page in Frisk: 1,621-622Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἡγέομαι
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12 ἄλφι
Grammatical information: n.Meaning: `barley-groats' (h. Cer. 208), pl. ἄλφιτα (Il.), from which the sg. ἄλφιτον, in Hom. only in ἀλφίτου ἀκτή.Etymology: One assumes a plural *ἄλφατα from an i-n-stem as in Skt. ásth-i, asth-n-ás `bone', on the basis of ἀλίφατα ἄλφιτα η ἄλευρα H. But i\/n-stems are doubtful, and ἀλίφατα has been read as *ἀληφατα (Latte; cf. DELG, who compares ἀλήφατον ἄνθος ἐλαίης Peek, Grab-Epigramme 1897; the form would have been derived from ἀλέω.) - ἄλφι can be identical with Alb. elb, -i `barley' (from. * albhi), s. Demiraj. Further origin uncertain; perhaps PIE * h₂(e)lbh-i. - Here also Turc. arpa `barley', perhaps from an Iran. * arbi, Vasmer Stud. alb. Wortforsch. I, 1921, 16ff. - ἄλφι is mostly connected with ἀλφός (cf. λεύκ' ἄλφιτα Σ 560); "wenig wahrscheinlich", Demiraj. S. EIEC 51 with Iranian forms. On the meaning Moritz Class. Quart. 43, 1949, 113ff.See also:.Page in Frisk: 1,81Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἄλφι
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13 εἰ
εἰ, [dialect] Att.-[dialect] Ion. and Arc. (for εἰκ, v. infr. 11 ad init.), = [dialect] Dor. and [dialect] Aeol. αἰ, αἰκ (q. v.), Cypr.Aἤ Inscr.Cypr.135.10
H., both εἰ and αἰ in [dialect] Ep.:— Particle used interjectionally with imper. and to express a wish, but usu. either in conditions, if, or in indirect questions, whether. In the former use its regular negative is μή; in the latter, οὐ.A INTERJECTIONALLY, in Hom., come now! c. imper.,εἰ δὲ.. ἄκουσον Il.9.262
; εἰ δὲ καὶ αὐτοὶ φευγόντων ib.46; most freq. with ἄγε (q. v.), 1.302, al.2 in wishes, c. opt.,ἀλλ' εἴ τις.. καλέσειεν 10.111
, cf. 24.74; so later,εἴ μοι ξυνείη μοῖρα S.OT 863
(lyr.); : more freq. folld. byγάρ, αἲ γὰρ δὴ οὕτως εἴη Il.4.189
, al.;εἰ γὰρ γενοίμην ἀντὶ σοῦ νεκρός E.Hipp. 1410
;εἰ γὰρ γένοιτο X.Cyr.6.1.38
;εἰ γὰρ ἐν τούτῳ εἴη Pl.Prt. 310d
; of unattained wishes, in Hom. only c. opt.,εἰ γὰρ ἐγὼν.. Διὸς πάϊς αἰγιόχοιο εἴην Il.13.825
;Ζεῦ πάτερ, αἰ γὰρ ἐμὸς πόσις εἴη Alcm.29
; later with past tenses of ind.,εἰ γάρ μ' ὑπὸ γῆν.. ἧκεν A.Pr. 152
(anap.); εἰ γὰρ τοσαύτην δύναμιν εἶχον ὥστε .. E.Alc. 1072: twice in Od. c. inf. (cf. the use of inf. in commands),αἰ γὰρ τοῖος ἐὼν.. ἐμὸς γαμβρὸς καλέεσθαι 7.311
, cf. 24.376.b εἴθε, [dialect] Ep. αἴθε, is freq. used in wishes in the above constructions, ;εἴθ' ὣς ἡβώοιμι Il.7.157
;ἰὼ γᾶ, εἴθ' ἔμ' ἐδέξω A.Ag. 1537
(lyr.);εἴθε σοι, ὦ Περίκλεις, τότε συνεγενόμην X.Mem.1.2.46
: later c. inf.,γαίης χθαμαλωτέρη εἴθε.. κεῖσθαι AP9.284
(Crin.).c εἰ γάρ, εἴθε are also used with ὤφελον ([dialect] Ep. ὤφελλον), of past unattained wishes,αἴθ' ὤφελλες στρατοῦ ἄλλου σημαίνειν Il.14.84
; εἰ γὰρ ὤφελον [κατιδεῖν] Pl.R. 432c.d folld. by a clause expressing a consequence of the fulfilment of the wish, αἰ γὰρ τοῦτο.. ἔπος τετελεσμένον εἴη· τῷ κε τάχα γνοίης .. Od. 15.536, cf. 17.496, al.; sts. hard to distinguish from εἰ in conditions (which may be derived from this use),εἴ μοί τι πίθοιο, τό κεν πολὺ κέρδιον εἴη Il.7.28
.B IN CONDITIONS, if:I with INDIC.,1 with all tenses (for [tense] fut., v. infr. 2), to state a condition, with nothing implied as to its fulfilment, εἰ δ' οὕτω τοῦτ' ἐστίν, ἐμοὶ μέλλει φίλον εἶναι but if this is so, it will be.., Il.1.564: any form of the Verb may stand in apodosi,εἰ θεοί τι δρῶσιν αἰσχρόν, οὐκ εἰσὶν θεοί E.Fr.292.7
;εἰ δοκεῖ, πλέωμεν S.Ph. 526
;εἰ Φαῖδρον ἀγνοῶ, καὶ ἐμαυτοῦ ἐπιλέλησμαι Pl.Phdr. 228a
;κάκιστ' ἀπολοίμην, Ξανθίαν εἰ μὴ φιλῶ Ar.Ra. 579
, cf. Od.17.475;εἰ θεοῦ ἦν, οὐκ ἦν αἰσχροκερδής· εἰ δ' αἰσχροκερδής, οὐκ ἦν θεοῦ Pl.R. 408c
;εἰ ταῦτα λέγων διαφθείρω τοὺς νέους, ταῦτ' ἂν εἴη βλαβερά Id.Ap. 30b
, cf. 25b; εἰ οὗτοι ὀρθῶς ἀπέστησαν, ὑμεῖς ἂν οὐ χρεὼν ἄρχοιτε if these were right in their revolt, (it would follow that) you rule when you have no right, Th.3.40.b to express a general condition, if ever, whenever, sts. with [tense] pres.,εἴ τις δύο ἢ καὶ πλείους τις ἡμέρας λογίζεται, μάταιός ἐστιν S.Tr. 943
: with [tense] impf.,εἴ τίς τι ἠρώτα ἀπεκρίνοντο Th.7.10
: rarely with [tense] aor., D.S.31.26.1, S.E.P.1.84; cf. 111.2.2 with [tense] fut. (much less freq. than ἐάν c. subj.), either to express a future supposition emphatically,εἰ φθάσομεν τοὺς πολεμίους κατακαίνοντες οὐδεὶς ἡμῶν ἀποθανεῖται X.Cyr.7.1.19
; ; εἰ αὕτη ἡ πόλις ληφθήσεται, ἔχεται ἡ πᾶσα Σικελία ibid.; in threats or warnings, ;εἰ τιμωρήσεις Πατρόκλῳ, αὐτὸς ἀποθανῇ Pl.Ap. 28c
, cf. D.28.21: or,b to express a present intention or expectation, αἶρε πλῆκτρον εἰ μαχεῖ if you mean to fight, Ar.Av. 759;ἐγὼ μὲν οὐκ ἀνήρ.. εἰ ταῦτ' ἀνατεὶ τῇδε κείσεται κράτη S.Ant. 485
, cf. Il.1.61, E.Hec. 863.3 with historical tenses, implying that the condition is or was unfulfilled.a with [tense] impf., referring to present time or to continued or repeated action in past time (in Hom. always the latter, Il.24.715, al.): ταῦτα οὐκ ἂν ἐδύναντο ποιεῖν, εἰ μὴ διαίτῃ μετρίᾳ ἐχρῶντο they would not be able to do this (as they do), if they did not live an abstemious life, X.Cyr.1.2.16, cf. Pl.R. 489b; οὐκ ἂν νήσων ἐκράτει, εἰ μή τι καὶ ναυτικὸν εἶχεν he ([place name] Agamemnon) would not have been master of islands, if he had not had also some naval force, Th.1.9;αἰ δ' ἦχες ἔσλων ἴμερον ἢ κάλων.. αἴδως κεν.. ἦχεν Sapph.28
; εἰ ἦσαν ἄνδρες ἀγαθοὶ.. οὐκ ἄν ποτε ταῦτα ἔπασχον if they had been good men, they would never have suffered as they did, Pl.Grg. 516e, cf. X.Mem.1.1.5; εἰ γὰρ ἐγὼ τάδε ᾔδἐ.. οὐκ ἂν ὑπεξέφυγε if I had known this.., Il.8.366.b with [tense] aor. referring to past time,εἰ μὴ ἔφυσε θεὸς μέλι.. ἔφασκον γλύσσονα σῦκα πέλεσθαι Xenoph.38
; εἰ μὴ ὑμεῖς ἤλθετε, ἐπορευόμεθα ἂν ἐπὶ βασιλέα had you not come, we should be on our way.., X.An.2.1.4;καὶ ἴσως ἂν ἀπέθανον, εἰ μὴ ἡ ἀρχὴ διὰ ταχέων κατελύθη Pl.Ap. 32d
, cf. Il.5.680, Od.4.364, D.4.5, 27.63: with [tense] plpf. in apodosi,εἰ τριάκοντα μόναι μετέπεσον τῶν ψήφων, ἀπεπεφεύγη ἄν Pl. Ap. 36a
.c rarely with [tense] plpf. referring to action finished in past or present time, λοιπὸν δ' ἂν ἦν ἡμῖν ἔτι περὶ τῆς πόλεως διαλεχθῆναι, εἰ μὴ προτέρα τῶν ἄλλων τὴν εἰρήνην ἐπεποίητο if she had not (as she has done) made peace before the rest, Isoc.5.56, cf. Pl.Ti. 21c.II with SUBJ., εἰ is regularly joined with ἄν ([dialect] Ep. κε, κεν), cf. ἐάν: Arc. εἰκαν in Tegean Inscrr. of iv B. C. (IG5(2).3.16, 31, 6.2, SIG306.34) should be understood as εἰκ ἄν (εἰ: εἰκ = οὐ: οὐκ), since εἰ δ' ἄν is also found in IG5(2).3.2, 6.45, and εἰκ alone, ib.3.21; but ἄν ([etym.] κε, κεν) are freq. absent in Hom. as Od.5.221, 14.373 (and cf. infr. 2), and Lyr., Pi. (who never uses εἰ with ἄν or κε ([etym.] ν)) P.4.266, al.; in dialects,αἰ δείλητ' ἀγχωρεῖν IG9(1).334.6
([dialect] Locr., v B. C.), cf. Foed.[dialect] Dor. ap. Th.5.79; rarely in Hdt.,εἰ μὴ ἀναβῇ 2.13
; occasionally in Trag., A.Eu. 234, S.OT 198 (lyr.), etc.; very rarely in [dialect] Att. Prose,εἰ ξυστῶσιν αἱ πόλεις Th.6.21
; : in later Prose,εἴ τις θελήσῃ Apoc.11.5
;εἰ φονεύῃ Plot.2.9.9
, cf. Procl. Inst.26.1 when the apodosis is [tense] fut., to express a future condition more distinctly and vividly than εἰ c. opt., but less so than εἰ c. [tense] fut. ind. (supr. 1.2a); εἰ δέ κεν ὣς ἕρξῃς καί τοι πείθωνται Ἀχαιοί, γνώσῃ ἔπειθ' .. if thou do thus.., thou shalt know, Il.2.364, cf. 1.128, 3.281, Od.17.549;ἂν δέ τις ἀνθιστῆται, σὺν ὑμῖν πειρασόμεθα χειροῦσθαι X. An.7.3.11
; ἂν μὴ νῦν ἐθέλωμεν ἐκεῖ πολεμεῖν αὐτῷ, ἐνθάδ' ἴσως ἀναγκασθησόμεθα τοῦτο ποιεῖν if we be not now willing, D.4.50, cf. X.Cyr. 5.3.27: folld. by imper., ἢν εἰρήνης δοκῆτε δεῖσθαι, ἄνευ ὅπλων ἥκετε ib.3.2.13, cf. 5.4.30.2 when the apodosis is present, denoting customary or repeated action, to express a general condition, if ever, ἤν ποτε δασμὸς ἵκηται, σοὶ τὸ γέρας πολὺ μεῖζον (sc. ἐστί) whenever a division comes, your prize is (always) greater, Il.1.166; ἢν ἐγγὺς ἔλθῃ θάνατος, οὐδεὶς βούλεται θνῄσκειν if death come near, E.Alc. 671; with ἄν omitted,εἴ περ γάρ τε χόλον.. καταπέψῃ ἀλλά.. ἔχει κότον Il.1.81
.b with Rhet. present in apodosis, ἐὰν μὴ οἱ φιλόσοφοι βασιλεύσωσιν, οὐκ ἔστι κακῶν παῦλα there is (i.e. can be, will be) no rest.., Pl.R. 473d.III with OPTATIVE (never with ἄν in early Gr., later ἐάν c. opt., Dam.Pr. 114, al.),1 to express a future condition less definitely than ἐάν c. subj., usu. with opt. with ἄν in apod., ἦ κεν γηθήσαι Πρίαμος Πριάμοιό τε παῖδες.. εἰ σφῶιν τάδε πάντα πυθοίατο μαρναμένοιιν surely they would exult, if they should hear.., Il.1.255, cf. 7.28, Od.3.223;εἴης φορητὸς οὐκ ἄν, εἰ πράσσοις καλῶς A.Pr. 979
;οὐδὲ γὰρ ἄν με ἐπαινοίη, εἰ ἐξελαύνοιμι τοὺς εὐεργέτας X.An.7.7.11
;οἶκος δ' αὐτός, εἰ φθογγὴν λάβοι, σαφέστατ' ἂν λέξειεν A.Ag.37
, etc.: [tense] fut. opt. is f.l. in Pl.Tht. 164a: with [tense] pres. ind. in apod., Xenoph.34.3, Democr.253: with [tense] fut.ind., Meliss.5.b in Hom.sts. with [tense] pres. opt., to express an unfulfilled present condition, εἰ μὲν νῦν ἐπὶ ἄλλῳ ἀεθλεύοιμεν, ἦ τ' ἂν ἐγὼ τὰ πρῶτα φεροίμην if we were now contending, etc., Il.23.274: rarely in Trag., εἰ μὴ κνίζοι ( = εἰ μὴ ἔκνιζε) E.Med. 568; alsoεἰ ἀναγκαῖον εἴη ἀδικεῖν ἢ ἀδικεῖσθαι, ἑλοίμην ἂν μᾶλλον ἀδικεῖσθαι Pl.Grg. 469c
.2 when the apodosis is past, denoting customary or repeated action, to express a general condition in past time (corresponding to use of subj. in present time, supr. 11.2); once in Hom.,εἴ τίς με.. ἐνίπτοι, ἀλλὰ σὺ τόν γ'.. κατέρυκες Il.24.768
; εἰ δέ τινας θορυβουμένους αἴσθοιτο.., κατασβεννύναι τὴν ταραχὴν ἐπειρᾶτο if he should see ( whenever he saw) any troops in confusion, he (always) tried, X.Cyr.5.3.55, cf. An.4.5.13, Mem.4.2.40; εἴ τις ἀντείποι, εὐθὺς ἐτεθνήκει if any one made objection, he was a dead man at once, Th. 8.66;ἀλλ' εἴ τι μὴ φέροιμεν, ὤτρυνεν φέρειν E.Alc. 755
. For εἰ c. ind. in this sense v. supr. 1.1: ind. and opt. are found in same sentence,ἐμίσει, οὐκ εἴ τις κακῶς πάσχων ἠμύνετο, ἀλλ' εἴ τις εὐεργετούμενος ἀχάριστος φαίνοιτο X.Ages.11.3
.3 in oratio obliqua after past tenses, representing ἐάν c. subj. or εἰ with a primary (never an historical) tense of the ind. in oratio recta, ἐλογίζοντο ὡς, εἰ μὴ μάχοιντο, ἀποστήσοιντο αἱ πόλεις (representing ἐὰν μὴ μαχώμεθα, ἀποστήσονται) X.HG6.4.6, cf. D.21.104, X.HG5.2.2; ἔλεγεν ὅτι, εἰ βλαβερὰ πεπραχὼς εἴη, δίκαιος εἴη ζημιοῦσθαι (representing εἰ βλαβερὰ πέπραχε, δίκαιός ἐστι) ib.32, cf. An.6.6.25; εἰ δέ τινα φεύγοντα λήψοιτο, προηγόρευεν ὅτι ὡς πολεμίψ χρήσοιτο (representing εἴ τινα λήψομαι, χρήσομαι) Id.Cyr.3.1.3; also, where oratio obliqua is implied in the leading clause, οὐκ ἦν τοῦ πολέμου πέρας Φιλίππῳ, εἰ μὴ Θηβαίους.. ἐχθροὺς ποιήσειε τῇ πόλει, i.e. Philip thought there would be no end to the war, unless he should make.. (his thought having been ἐὰν μὴ ποιήσω), D.18.145;ἐβούλοντο γὰρ σφίσιν, εἴ τινα λάβοιεν, ὑπάρχειν ἀντὶ τῶν ἔνδον, ἢν ἄρα τύχωσί τινες ἐζωγρημένοι Th.2.5
.4 c. opt. with ἄν, only when the clause serves as apodosis as well as protasis, cf. Pl.Prt. 329b, D.4.18, X.Mem.1.5.3 (v.ἄν A. 111
. d).IV c. INF., in oratio obliqua, only in Hdt.,εἰ γὰρ δὴ δεῖν πάντως περιθεῖναι ἄλλῳ τέῳ τὴν βασιληΐην, [ἔφη] δικαιότερον εἶναι κτλ. 1.129
; , cf. 172, 3.105, 108.V after Verbs denoting wonder, delight, indignation, disappointment, contentment, and similar emotions, εἰ c. ind. is used instead of ὅτι, to express the object of the feeling in a hypothetical form, θαυμάζω εἰ μηδεὶς ὑμῶν μήτ' ἐνθυμεῖται μήτ' ὀργίζεται, ὁρῶν .. I wonder that no one of you is either concerned or angry when he sees.., D.4.43;οὐκ ἀγαπᾷ εἰ μὴ δίκην δέδωκεν, ἀλλ' εἰ μὴ καὶ χρυσῷ στεφάνῳ στεφανωθήσεται ἀγανακτεῖ Aeschin.3.147
: after past tenses,ἐθαύμασε δ' εἰ μὴ φανερόν ἐστιν X.Mem.1.1.13
;δεινὸν εἰσῄει, εἰ μὴ.. δόξει D.19.33
; ;οὐδὲ ᾐσχύνθη εἰ.. ἐπάγει D.21.105
: in oratio obliqua (expressed or implied) c. opt., ἐπεῖπεν ὡς δεινὸν (sc. εἴη)εἰ.. μεγαλόψυχος γένοιτο Aeschin.2.157
;ᾤκτιρον εἰ ἁλώσοιντο X.An.1.4.7
; ἐθαύμαζε δ' εἴ τις ἀρετὴν ἐπαγγελλόμενος ἀργύριον πράττοιτο he wondered that any one should demand money, Id.Mem.1.2.7; ἔχαιρον ἀγαπῶν εἴ τις ἐάσοι I rejoiced, being content if any one should let it pass, Pl.R. 450a:—in this use the neg. οὐ is also found, ; ;τέρας λέγεις, εἰ οὐκ ἂν δύναιντο λαθεῖν Pl.Men. 91d
, etc.VI in citing a fact as a ground of argument or appeal, as surely as, since, εἴ ποτ' ἔην γε if there was [as there was], i.e. as sure as there was such an one, Il.3.180, al.;εἰ τότε κοῦρος ἔα, νῦν αὖτέ με γῆρας ὀπάζει 4.321
; πολλοὺς γὰρ οἶκε εἶναι εὐπετέστερον διαβάλλειν ἢ ἕνα, εἰ Κλεομένεα μὲν μοῦνον οὐκ οἷός τε ἐγένετο διαβαλεῖν, τρεῖς δὲ μυριάδας Ἀθηναίων ἐποίησε τοῦτο it seems easier to deceive many than one, if (as was the fact, i.e. since) he was not able.., Hdt.5.97, cf. 1.60,al.VII ELLIPTICAL CONSTRUCTIONS:1 with apodosis implied in the context, εἰ having the force of in case, supposing that, πρὸς τὴν πόλιν, εἰ ἐπιβοηθοῖεν, ἐχώρουν they marched towards the city [so as to meet the citizens], in case they should rush out, Th.6.100; ἱκέται πρὸς σὲ δεῦρ' ἀφίγμεθα, εἴ τινα πόλιν φράσειας ἡμῖν εὔερον we have come hither to you, in case you should tell us of some fleecy city (i.e. that we might hear of it), Ar.Av. 120; παρέζεο καὶ λαβὲ γούνων, αἴ κέν πως ἐθέλῃσιν ἐπὶ Τρώεσσιν ἀρῆξαι sit by him and grasp his knees [so as to persuade him], in case he be willing to help the Trojans, Il.1.408, cf. 66, Od.1.94, 3.92; ἄκουσον καὶ ἐμοῦ, ἐάν σοι ἔτι ταὐτὰ δοκῇ hear me also [that you may assent], in case the same opinion please you, Pl.R. 358b; ἰδὲ δή, ἐάν σοι ὅπερ ἐμοὶ συνδοκῇ look now, in case you approve what I do, ib. 434a.2 with apodosis suppressed for rhetorical reasons, εἴ περ γάρ κ' ἐθέλῃσιν Ὀλύμπιος.. στυφελίξαι if he wish to thrust him away, [he will do so], Il.1.580; εἰ μὲν δώσουσι γέρας—· εἰ δέ κε μὴ δώωσιν, ἐγὼ δέ κεν αὐτὸς ἕλωμαι if they shall give me a prize, [well and good]; but if they give not, then I will take one for myself, 1.135, cf. 6.150, Ar.Pl. 468; καὶ ἢν μὲν ξυμβῇ ἡ πεῖρα—· εἰ δὲ μή .. and if the attempt succeed, [well]; otherwise.., Th.3.3, cf. Pl.Prt. 325d.3 with the Verb of the protasis omitted, chiefly in the following expressions:a εἰ μή except,οὐδὲν ἄλλο σιτέονται, εἰ μὴ ἰχθῦς μοῦνον Hdt. 1.200
; μὰ τὼ θεώ, εἰ μὴ Κρίτυλλά γ' [εἰμί]—nay, if I'm not Critylla! i.e. I am, Ar.Th. 898; εἰ μὴ ὅσον except only,ἐγὼ μέν μιν οὐκ εἶδον, εἰ μὴ ὅσον γραφῇ Hdt.2.73
, cf. 1.45, 2.20;εἰ μὴ εἰ Th.1.17
, Pl.Grg. 480b, etc.; εἰ μή τι οὖν, ἀλλὰ σμικρόν γέ μοι τῆς ἀρχῆς χάλασον if nothing else, yet.., Id.Men. 86e; ironical,εἰ μὴ ἄρα ἡ τῆς ἀρετῆς ἐπιμέλεια διαφθορά ἐστιν X.Mem.1.2.8
;εἰ μή πέρ γε τὸν ὑοσκύαμον χρήματα εἶναι φήσομεν Id.Oec.1.13
.b εἰ δὲ μή but if not, i.e. otherwise,προηγόρευε τοῖς Λαμψακηνοῖσι μετιέναι Μιλτιάδεα, εἰ δὲ μή, σφέας πίτυος τρόπον ἀπείλεε ἐκτρίψειν Hdt.6.37
, cf. 56; after μάλιστα μέν, Th.1.32,35, etc.:—after a preceding neg., μὴ τύπτ'· εἰ δὲ μή, σαυτόν ποτ' αἰτιάσει don't beat me; otherwise, you will have yourself to blame, Ar.Nu. 1433;ὦ Κῦρε, μὴ οὕτω λέγε· εἰ δὲ μή, οὐ θαρροῦντά με ἕξεις X.Cyr.3.1.35
;οὔτ' ἐν τῷ ὕδατι τὰ ὅπλα ἦν ἔχειν· εἰ δὲ μή Id.An.4.3.6
, cf. Th.1.28, 131, Pl.Phd. 91c.c εἰ δέ sts. stands forεἰ δὲ μή, εἰ μὲν βούλεται, ἑψέτω· εἰ δ', ὅτι βούλεται, τοῦτο ποιείτω Pl.Euthd. 285c
, cf. Smp. 212c; ;εἰ δ' οὕτως Arist.EN 1094a24
; εἰ δὲ τοῦτο and if so, Str.2.1.29.e εἴ τις if any, i. e. as much as or more than any,τῶν γε νῦν αἴ τις ἐπιχθονίων, ὀρθῶς B.5.5
;ὄτλον ἄλγιστον ἔσχον, εἴ τις Αἰτωλὶς γυνή S.Tr.8
, cf. OC 734; εἴ τις ἄλλος, siquis alius, E.Andr.6, etc.;εἴ τινες καὶ ἄλλοι Hdt.3.2
, etc.;εἴπερ τις ἄλλος Pl.R. 501d
; also κατ' εἰ δέ τινα τρόπον in any way, IG 5(2).6.27 ([place name] Tegea).f εἴ ποτε or εἴπερ ποτέ now if ever,ἡμῖν δὲ καλῶς, εἴπερ ποτέ, ἔχει.. ἡ ξυναλλαγή Th.4.20
, cf. Ar.Eq. 594;αἴ ποτα κἄλλοτα Alc.Supp.7.11
, cf. X.An.6.4.12, etc.; but in prayers,εἴ ποτέ τοι ἐπὶ νηὸν ἔρεψα.. τόδε μοι κρήηνον ἐέλδωρ Il.1.39
.g εἴ ποθεν (sc. δυνατόν ἐστι) if from any quarter, i.e. from some quarter or other, S.Ph. 1204 (lyr.); so εἴ ποθι somewhere, anywhere, Id.Aj. 885 (lyr.);εἴ που Od.4.193
.h εἴ πως ib. 388, X.An.2.3.11: in an elliptical sentence (cf. VII. 1),πρέσβεις πέμψαντες, εἴ πως πείσειαν Th.1.58
.VIII with other PARTICLES:1 for the distinction between καὶ εἰ (or καὶ ἐάν, or κἄν ) even if, and εἰ καί (or ἐὰν καί ) even though, v. καί:—the opposite of καὶ εἰ is οὐδ' εἰ, not even if; that of εἰ καί is εἰ μηδέ, if (although) not even.IX in neg. oaths, = Hebr. im, LXXPs.94(95).11, Ev.Marc.8.12, al.C IN INDIRECT QUESTIONS, whether, folld. by the ind., subj., or opt., according to the principles of oratio obliqua:1 with IND. after primary tenses, representing the same tense in the direct question, σάφα δ' οὐκ οἶδ' εἰ θεός ἐστιν whether he is a god, Il.5.183;εἰ ξυμπονήσεις.. σκόπει S.Ant.41
.2 with SUBJ. after primary tenses, representing a dubitative subj. in the direct question, τὰ ἐκπώματα οὐκ οἶδ' εἰ Χρυσάντᾳ τουτῳῒ δῶ whether I should give them, X.Cyr.8.4.16: sts. elliptical,ἐς τὰ χρηστήρια ἔπεμπε, εἰ στρατεύηται ἐπὶ τοὺς Πέρσας Hdt.1.75
.3 OPT. after past tenses, representing either of the two previous constructions in the direct question, ἤρετο εἴ τις ἐμοῦ εἴη σοφώτερος he asked whether any one was wiser than I (direct ἔστι τις σοφώτερος;), Pl.Ap. 21a;ἐπεκηρυκεύετο Πεισιστράτῳ, εἰ βούλοιτό οἱ τὴν θυγατέρα ἔχειν γυναῖκα Hdt.1.60
: rarely [tense] aor. opt. for the [tense] aor. ind., ἠρώτων αὐτὸν εἰ ἀναπλεύσειεν I asked him whether he had set sail (direct ἀνέπλευσας;), D.50.55: but [tense] aor. opt. usually represents [tense] aor. subj., τὸν θεὸν ἐπήροντο εἰ παραδοῖεν Κορινθίοις τὴν πόλιν.. καὶ τιμωρίαν τινὰ πειρῷντ' ἀπ' αὐτῶν ποιεῖσθαι they asked whether they should deliver their city to the Corinthians, and should try.., Th.1.25:—in both constructions the ind. or subj. may be retained, ψῆφον ἐβούλοντο ἐπαγαγεῖν εἰ χρὴ πολεμεῖν ib. 119; ἐβουλεύοντο εἴτε κατακαύσωσιν.. εἴτε τι ἄλλο χρήσωνται whether they should burn them or should dispose of them in some other way, Id.2.4; ἀνακοινοῦσθαι αὐτὸν αὑτῷ εἰ δῷ ἐπιψηφίσαι τοῖς προέδροις [he said that] he consulted him whether he should give.., Aeschin.2.68.4 with OPT. and ἄν when this was the form of the direct question, ἠρώτων εἰ δοῖεν ἂν τούτων τὰ πιστά they asked whether they would give (direct δοιήτε ἄν;), X.An.4.8.7.5 the NEG. used with εἰ in indirect questions is οὐ, when οὐ would be used in the direct question, ἐνετέλλετο.. εἰρωτᾶν εἰ οὔ τι ἐπαισχύνεται whether he is not ashamed, Hdt.1.90, etc.; but if μή would be required in the direct form, it is retained in the indirect, οὐ τοῦτο ἐρωτῶ, ἀλλ' εἰ τοῦ μὲν δικαίου μὴ ἀξιοῖ πλέον ἔχειν μηδὲ βούλεται ὁ δίκαιος, τοῦ δὲ ἀδίκου (the direct question would be μὴ ἀξιοῖ μηδὲ βούλεται; he does not see fit nor wish, does he?) Pl.R. 349b:—in double indirect questions, εἴτε.. εἴτε.. ; εἰ.. εἴτε.. ; εἴτε.. ἢ .., either οὐ or μή can be used in the second clause, ; ; εἰ ἀληθὲς ἢ μή, πειράσομαι μαθεῖν ib. 339a;πολλὰ ἂν περιεσκέψω, εἴτε ἐπιτρεπτέον εἴτε οὔ·.. οὐδένα λόγον οὐδὲ συμβουλὴν ποιῇ, εἴτε χρὴ ἐπιτρέπειν σαυτὸν αὐτῷ εἴτε μή Id.Prt. 313a
, 313b;ἀνάγκη τὴν ἐμὴν μητέρα, εἴτε θυγάτηρ ἦν Κίρωνος εἴτε μή, καὶ εἰ παρ' ἐκείνῳ διῃτᾶτο ἢ οὔ, καὶ γάμους εἰ διττοὺς ὑπὲρ ταύτης εἱστίασεν ἢ μὴ.. πάντα ταῦτα εἰδέναι τοὺς οἰκέτας Is.8.9
; τοὺς νόμους καταμανθάνειν εἰ καλῶς κεῖνται ἢ μή.. τοὺς λόγους εἰ ὀρθῶς ὑμᾶς διδάσκουσιν ἢ οὔ Antipho 5.14. -
14 ἁρπάζω
Grammatical information: v.Meaning: `snatch away' (Il.).Derivatives: ἅρπαξ f. `plunder' (Hes.), m. `robber' (Ar.); ἁρπαγή `robbery' (Sol.), ἁρπάγη `hook, rake' (E.); ἅρπαγος m. `hook' (A.); from here Lat. LW [loanword] harpagō `hook' (Plaut.), harpaga, harpax `rapacious'. - ἁρπακτήρ m. `robber' (Il.).Origin: PG [a word of Pre-Greek origin]X [probably]Etymology: ἁρπάζω seems a denominative to a stem ἁρπαγ-. This may be based on ἅρπ- (from which ἁρπάζω can have been derived directly, s. Schwyzer 734); this is perhaps found in ἅρπη `sickle', and a bird of prey. - Cf. ἅρπυς, ἅρπυια, ἁρπαλέος. (Connection with ἐρέπτομαι, Szemerényi Syncope 210ff., is impossible because of the ἐ-.) No cognates. The suffix - αγ- cannot be explained from PIE; forms with it seem substr. words (Chantr. Form. 397). ἁρπ- too can hardly be explained from an IE form; *sr̥p- would have given ῥαπ-.Page in Frisk: 1,148-149Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἁρπάζω
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15 βαλλίζω
Grammatical information: v.Derivatives: βαλλισμός `dance' (Alex.). βαλλιστής (Shipp, Glotta 39 (1960) 149-52) from which Lat. ballista `catapult' (since Plaut.); βαλλίστρα `id.' (Procop.); as constellation Scherer, Gestirnnamen 203.Origin: GR [a formation built with Greek elements]Etymology: Derivation from βάλλω; on the meaning s. Paessens RhM 90, 146ff., Radermacher ib. 91, 52ff. and DELG. Lat. ballāre `dance' will be related, but not directly derived from βαλλίζω.Page in Frisk: 1,215Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > βαλλίζω
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16 ἕλιξ
ἕλιξ, - κοςGrammatical information: f.Meaning: `convolution, volute, tendril, curl, spiral' (Il.); also as adjective of βόες, et alia ( ποταμός, δρόμος), s. below.Compounds: As 1. member in ἑλίκ-ωψ (s. v.), ἑλικ-άμπυξ (Pi.), ἑλικο-στέφανος (B.) a. o., also, referring to ἑλίσσω, ἑλι- in ἑλί-τροχος `turning a wheel' (A. Th. 205 [lyr.]); on ἑλίχρυσος s. v. As 2. member in τετρα-έλιξ kind of thistle (Thphr., H.), also in ἀμφι-έλισσα, ep. adj. of νηῦς (Hom.), later also of other things (e. g. ἱμάσθλη), prop `forming a ἕλιξ on both sides'.Derivatives: ἑλίκη 1. `willow' s. v.; 2. `spiral, turning' (Arist.), also name of the Great Bear (because of its turning movement; cf. Scherer Gestirnnamen 133but not as adjective); 3. εἱλικόεις `with turnings' (Nic., Opp.; metr. lengthened). Denomin. verb ἑλίσσω, - ίττω, Ion. also εἰλίσσω after εἰλέω (not with Solmsen Unt. 230ff. from *ἐ-Ϝελίσσω), aor. ἑλίξαι, εἰλίξαι `make a turning, wind, turn' (Il.); also with prefix ἐν-, περι- etc.; from there ἑλιγμός ( εἰ-) `turning, whirl' (Hdt.), ἕλιγμα ( εἴ-) `bracelet, curl' (Sapph. [?], Com.), ἕλιξις `turned binding, turning' (medic.), ἑλικτήρ `ear-pendant' (Att.), - ελίκτης in compounds like ἱμαντ-ελίκται `turner of straps' (Democr.), s. Fraenkel Nom. ag. 1, 244; ἑλίγδην ( εἰ-) adv. `turning itself'. Cf. (2.) ἐλελίζω.Origin: PG [a word of Pre-Greek origin]X [probably]Etymology: Formation as ἧλιξ, χόλιξ, δέλφιξ a. o. (Chantr. Form. 382f.), so prob. from a noun, which was perh. derived from εἰλέω (*Ϝελ-νέ-ω) `turn, wind' (s. v.). - The ep. epithet ἕλιξ is prob. with Bechtel Lex. s. v. and Risch 149 a shortened compound (*ἑλικό-πους, - κραιρα?). Note that the suffix - ικ- mostly makes Pre-Greek words (like - υκ-, cf. on κῆρυξ).Page in Frisk: 1,495-496Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἕλιξ
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17 οὐ
1οὐ (Hom.+; s. Schwyzer II 591–94) objective (as opp. to subjective μή) negative adv., denying the reality of an alleged fact; in the NT used w. the ind. (μή serves as the neg. for the other moods, including inf. and ptc.—w. certain exceptions, which will be discussed below. S. B-D-F §426; Rob. 1168f; Mlt-Turner 281f). Before vowels w. the smooth breathing it takes the form οὐκ; before those w. the rough breathing it is οὐχ; in the mss. this rule is freq. disregarded (W-S. §5, 10bc; B-D-F §14; Rob. 224). On its use s. B-D-F §426–33; Rdm.2 p. 210ff; Rob. 1155–66.① a negative response to a question or statement, as accented form, οὔ: no Mt 13:29 (Schwyzer II 596f); J 1:21; 7:12; 21:5. ἤτω ὑμῶν τὸ οὒ οὔ let your ‘no’ be ‘no’ Js 5:12. Doubled for emphasis (s. ναί e.—οὒ οὔ Nicetas Eugen. 5, 76 H. Likew. μὴ μή=no, no! [Herodas 3, 71; Meleager, I B.C., in Anth. Pal. 12, 80, 3; Psellus p. 268, 15 μὴ μὴ μάγιστρε]) Mt 5:37; 2 Cor 1:17ff. On οὐ μὲν οὖν s. οὐμενοῦν.② marker of negative propositions, notⓐ used to negative single words or clauses (Ar. 13, 7 μῦθοί εἰσι καὶ οὐκ ἄλλο τι; Just., A II, 2, 2 οὐ σωφρόνως; Tat. 5, 1 οὐ κατὰ ἀποκοπήν;—as earlier Gk.: Hom. et al.; s. Kühner-G. II, 182; Schwyzer II 593f)α. οὐ πᾶς not every one Mt 7:21. οὐ πάντες 19:11; Ro 9:6; 10:16. πάντες οὐ κοιμηθησόμεθα we shall not all fall asleep 1 Cor 15:51 (s. JBurn, ET, 1926, 236f; POppenheim, TQ 112, ’31, 92–135; AVaccari, Biblica 13, ’32, 73–76; B-D-F §433, 2; Rob. 753). Likew. transposed διατί πάντες οὐ μετενόησαν; why have not all repented? Hs 8, 6, 2. οὐ πᾶσα σάρξ 1 Cor 15:39. οὐ πάντως Ro 3:9; 1 Cor 5:10.—καλέσω τὸν οὐ λαόν μου λαόν μου those who were not my people I will call my people Ro 9:25a (Hos 2:25b); cp. 1 Pt 2:10. οὐκ ἔθνος no nation at all Ro 10:19 (Dt 32:21).β. freq. in litotes (cp. Lysias 13, 62 εἰ μὲν οὐ πολλοὶ ἦσαν Tat. 3, 2) οὐ πολλοί, πολλαί J 2:12; Ac 1:5 (οὐ μετὰ πολλὰς ἡμέρας = μετʼ οὐ πολλ. ἡμ.; cp. οὐκ ἐξ ὄντων = ἐξ οὐκ ὄντων 2 Macc 7:28). οὐκ ὀλίγος, ὀλίγη, ὀλίγοι, ὀλίγαι Ac 17:4, 12; 19:23f; 27:20. οὐκ ἄσημος 21:39. οὐχ ἁγνῶς Phil 1:17. οὐ μετρίως Ac 20:12. οὐκ ἐκ μέτρου J 3:34. μετʼ οὐ πολύ soon (afterward) Ac 27:14 S. also δ below.γ. not in a contrast τῷ κυρίῳ καὶ οὐκ ἀνθρώποις Col 3:23. τρέχω ὡς οὐκ ἀδήλως 1 Cor 9:26.δ. as a periphrasis for some concepts expressed by verbs: οὐκ ἀγνοεῖν know quite well 2 Cor 2:11. οὐκ ἐᾶν prevent Ac 16:7 (cp. Il. 2, 132); 19:30. οὐκ ἔχειν be in need Mt 13:12; Mk 4:25 (on these two pass. s. Schwyzer II 593, w. ref. to Kühner-G. II 189–92; contrast the use of μή in Lk 8:18). οὐ θέλειν refuse 2 Th 3:10. οὐ πταίειν Js 3:2. οὐχ ὑπακούειν be disobedient 2 Th 3:14. οὐ φιλεῖν be unfriendly to, disesteem 1 Cor 16:22.ⓑ used sometimes w. the ptc. From a above are derived the points under which this is done, contrary to the rule given at beg. of entry. In addition, it is prob. that in individual cases earlier literary influence is still at work (for earlier Gk. s. Kühner-G. II 198–203. μή suggests contingency).—B-D-F §430; Mlt. 231f (w. pap exx.; cp. Just., A I, 33, 4 οὐ συνουσιασθεῖσαν τὴν παρθένον; 67, 5 τοῖς οὐ παροῦσι al.); Rdm.2 212; Mlt-Turner 284f.α. to negative a single concept: πράγματα οὐ βλεπόμενα things not seen Hb 11:1. οὐχ ὁ τυχών extraordinary Ac 19:11; 28:2 (cp. Com. Att. Fgm. III 442 no. 178 οὐδὲ τοῖς τυχοῦσι). θλιβόμενοι ἀλλʼ, οὐ στενοχωρούμενοι 2 Cor 4:8; cp. vs. 9.β. in strong emphasis or contrast: ἄνθρωπον οὐκ ἐνδεδυμένον ἔνδυμα γάμου (emphasizing the fact that his dress was improper) Mt 22:11. οὐ προσδεξάμενοι τὴν ἀπολύτρωσιν (emphasizing the great heroism of their act) Hb 11:35. οὐ βλέπων Lk 6:42. οὐκ ἰδόντες 1 Pt 1:8. οὐκ ὄντος αὐτῷ τέκνου Ac 7:5.—Contrast: Ac 28:19. τότε μὲν οὐκ εἰδότες θεὸν … νῦν δέ Gal 4:8. καὶ οὐ introducing a contrast is also used w. the ptc. καὶ οὐκ ἐν σαρκὶ πεποιθότες Phil 3:3. καὶ οὐ κρατῶν Col 2:19. ὁ μισθωτὸς καὶ οὐκ ὢν ποιμήν J 10:12.γ. In quotations fr. the LXX in the NT we notice the tendency of the OT translators regularly to render לֹא w. the ptc. by οὐ: ἡ οὐ τίκτουσα, ἡ οὐκ ὠδίνουσα Gal 4:27 (Is 54:1). τὴν οὐκ ἠγαπημένην Ro 9:25b (Hos 2:25a). οἱ οὐκ ἠλεημένοι 1 Pt 2:10 (Hos 1:6).δ. τὰ οὐκ ἀνήκοντα Eph 5:4 v.l. is presumably a mingling of τὰ μὴ ἀνήκοντα and (the rdg. in the text itself) ἃ οὐκ ἀνῆκεν (as early as P46).ⓒ in main clausesα. in simple statements w. the indic. οὐκ ἐγίνωσκεν αὐτήν Mt 1:25. οὐ δύνασθε θεῷ δουλεύειν καὶ μαμωνᾷ 6:24. οὐκ ἤφιεν λαλεῖν τὰ δαιμόνια Mk 1:34. οὐκ ἦν αὐτοῖς τέκνον Lk 1:7. οὐχ ὑμῶν ἐστιν Ac 1:7. οὐ γάρ ἐπαισχύνομαι τὸ εὐαγγέλιον Ro 1:16 and very oft. οὐ γάρ σου ἠκούσαμέν ποτε AcPlCor 1:14.β. used to negative the prohibitive future (Hebr. לֹא w. the impf.—Synes., Ep. 67 p. 211b οὐκ ἀγνοήσεις) οὐ φονεύσεις Mt 5:21; cp. vs. 27; Mt 19:18; Ro 7:7; 13:9 (all commandments fr. the Decalogue: Ex 20:13–17; Dt 5:17–21). Also οὐκ ἐπιορκήσεις Mt 5:33. οὐκ ἐκπειράσεις κύριον Lk 4:12 (Dt 6:16); Ac 23:5 (Ex 22:27); 1 Cor 9:9 (Dt 25:4).—Mt 6:5.ⓓ in subordinate clausesα. in relative clauses w. indic. (in the NT, μή is found in such clauses only Tit 1:11; 2 Pt 1:9; 1J 4:3 [but s. B-D-F §428, 4 and Rob. 1158]; Ac 15:29 D; Col 2:18 v.l.): Mt 10:38; 12:2; Mk 4:25 (s. 2aδ above) Lk 6:2; J 6:64; Ro 15:21 (Is 52:15); Gal 3:10 (Dt 27:26) al.β. in declarative clauses w. ὅτι, likew. in temporal and causal clauses w. ind.: ὅτι οὐ J 5:42; 1 Th 2:1. ὁ ἀρνούμενος ὅτι Ἰησοῦς οὐκ ἔστιν ὁ Χριοτός 1J 2:22 (on the negative here s. ἀρνέομαι 2).—ἐπει οὐ Lk 1:34. ὅτε οὐ 2 Ti 4:3.—εἰ οὐ w. indic.: εἰ οὐ δώσει αὐτῷ Lk 11:8; cp. ὅστις (ὸ̔ς) οὐκ ἔχει Mt 13:12 and Mk 4:25=ὸ̔ς ἂν μὴ ἔχει Lk 8:18 (Schwyzer II 593). εἰ ἐν τῷ ἀλλοτρίῳ πιστοὶ οὐκ ἐγένεσθε 16:12; Mk 11:26; Lk 18:4; J 1:25; 10:37; Ro 8:9b; 11:21; Hb 12:25.—Once actually in a contrary-to-fact condition: καλὸν ἦν αὐτῷ εἰ οὐκ ἐγεννήθη Mt 26:24=Mk 14:21=1 Cl 46:8 (B-D-F §428, 2; Rob. 1160; Mlt-Turner 284).ⓔ in combination w. other negatives, strengthening the negation (Mel. Chor. Adesp., Fgm. no. 11 Diehl2 [’42] οὐ μήποτε τὰν ἀρετὰν ἀλλάξομαι ἀντʼ ἀδίκου κέρδεος ‘I shall never exchange virtue for unjust gain’; GrBar 13:3 οὐκ … οὐδέν; Just., D. 26, 1) Mt 22:16; Mk 5:37; Lk 4:2; 23:53 (οὐκ ἦν οὐδεὶς οὔπω); J 6:63; 11:49; 12:19; 15:5; Ac 8:39; 2 Cor 11:9. οὐ μηκέτι (s. μηκέτι fα) Mt 21:19 v.l. For use in questions s. 3 below.α. On the combination of οὐ and μή s. μή 4.β. The combining of οὐδέ and οὐ μή to form οὐδʼ οὐ μή instead of οὐδὲ μή is a late development (a barbarism?; B-D-F §431, 3; Rob. 1175; Mlt-Turner 286.—Prayer to the god Socnopaeus: Mitt-Wilck I/2, 122, 2ff εἰ οὐ δίδοταί μοι συμβιῶσαι Ταπεθεῦτι Μαρρείους οὐδʼ οὐ μὴ γένηται ἄλλου γυνή [Rdm.2 211f]; LXX) Mt 24:21. οὐ μή σε ἀνῶ οὐδʼ οὐ μή σε ἐγκαταλίπω Hb 13:5 (Dt 31:6 A, 8 A οὐδ οὐ μή; 1 Ch 28:20 A).—οὐδὲν … οὐ μὴ ἀδικήσει instead of οὐδὲν … μὴ … Lk 10:19. οὐδὲν οὐ μὴ λήψῃ Hm 9:5.ⓕ w. one of two clauses that are either coordinate or contrasted.α. οὐ … ἀλλά s. ἀλλά 1ab.—1 Th 2:4 the οὐ w. the ptc. is prob. to be explained under this head (s. 3 above).β. οὐ …, … δέ Ac 12:9, 14; Hb 4:13, 15.γ. …, ἀλλʼ οὐ looking back upon a ‘to be sure’ 1 Cor 10:5, 23.δ. οὐ μόνον, ἀλλὰ (καί) s. μόνος 2c.ε. οὐ … εἰ μή s. εἰ 6i.③ marker of expectation of an affirmative answer, not so?ⓐ to a direct question (Hom. et al.):α. do … not? does … not? (B-D-F §427, 2; Rob. 917): οὐκ ἀκούεις, πόσα σου καταμαρτυροῦσιν; you hear, do you not …? Mt 27:13. οὐχ ὑμεῖς μᾶλλον διαφέρετε αὐτῶν; 6:26. Cp. vs. 30. ὁ διδάσκαλος ὑμῶν οὐ τελεῖ δίδραχμα; your teacher pays the two-drachma tax, does he not? Mt 17:24.—Mk 6:3; 7:18; 12:24; Lk 11:40; J 4:35; 6:70; 7:25; Ac 9:21 and oft. οὐ μέλει σοι ὅτι ἀπολλύμεθα; does it make no difference to you that we are perishing? Mk 4:38. In a related senseβ. destroying the force of the negation (cp. Hdt. et al.; Schwyzer II 598): Ac 4:20; 1 Cor 12:15 (B-D-F §431, 1; Rob. 1164).—In questions, if the verb itself is already negatived (by οὐ), the negation can be invalidated by the interrogative particle μή (s. μή 3a), which expects the answer ‘no’, so that the stage is set for an affirmative answer (Aesop, Fab. 374 P.=404aH. μὴ οὐκ ἔστι χλόη;=certainly there is grass, is there not?) μὴ οὐκ ἤκουσαν; surely they have heard, have they not? Ro 10:18; cp. vs. 19. μὴ οὐκ ἔχομεν ἐξουσίαν; we have the right, do we not? 1 Cor 9:4; cp. vs. 5. μὴ οἰκίας οὐκ ἔχετε; you have houses, do you not? 11:22.ⓑ to a question expressed impatiently in the second pers. of the fut. indic. and functioning as an imperative οὐ παύσῃ;=παῦσαι! will you not stop? = stop! Ac 13:10.—DELG. M-M.2οὐ μεν οὖν (so Aristoph., Plu. 870, Ran. 556; 1188; also οὐμενοῦν Paus. 1, 21, 1) adv. (Aristoph., Pla. et al.; incl. Luc., Jupp. Tr. 35 twice.—Kühner=G. II 158) a marker introducing a negative statement in contradiction of discourse that precedes, not at all, by no means (expressing a strong negation to a question) Dg 7:4.3οὐ μή s. μή 4. -
18 θρῦλος
θρῦλος, θρύλλοςGrammatical information: m.Meaning: `murmer' (Batr., Orph., pap.).Derivatives: Beside it θρυλέω (- λλ-) `boast, brag', also with δια- and other prefixes, (Att.) with πολυ-θρύλ(λ)η-τος `much discussed' (Pl., Plb.), θρύλημα `talking, boast' (LXX); also θρυλίζω `produce a wrong tone on the cithara' (h. Merc. 488; cod. θρυαλ- [metr. better] = θρυλλ- ?) with θρυλισμός, - ιγμός (D. H.).Etymology: While it seems most obvious to assume that θρυλέω was derived from θρῦλος, both the dates and the frequency refute this. Rather θρυλέω was formed after the many (denominative, deverbative or primary) sound-verbs in - έω, e. g. κομπέω, κελαδέω, βομβέω, δουπέω, ῥοιβδέω (Schwyzer 726 w. n. 5), from which the rare and late θρῦλος was a backformation. It seems obvious that θρυλέω had connections with θρέ(Ϝ)ομαι, θόρυβος, τονθορύζω. One suggests that it is a zero grade λ-deriv. of IE dh(e)- reu- (Pok. 255), only this root is badly attested, though there is Gr. θρέομαι. "Ob man durch eine solche rein grammatische Analyse einem Schallausdruck gerecht wird, scheint immerhin etwas fraglich" (Frisk). - The often found notation - λλ- can be an expressive gemination.- Fur. 237, 281 separates the word from the IE forms and connects θόρυβος, with variant *θρυϜ-.Page in Frisk: 1,687-688Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > θρῦλος
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19 θρύλλος
θρῦλος, θρύλλοςGrammatical information: m.Meaning: `murmer' (Batr., Orph., pap.).Derivatives: Beside it θρυλέω (- λλ-) `boast, brag', also with δια- and other prefixes, (Att.) with πολυ-θρύλ(λ)η-τος `much discussed' (Pl., Plb.), θρύλημα `talking, boast' (LXX); also θρυλίζω `produce a wrong tone on the cithara' (h. Merc. 488; cod. θρυαλ- [metr. better] = θρυλλ- ?) with θρυλισμός, - ιγμός (D. H.).Etymology: While it seems most obvious to assume that θρυλέω was derived from θρῦλος, both the dates and the frequency refute this. Rather θρυλέω was formed after the many (denominative, deverbative or primary) sound-verbs in - έω, e. g. κομπέω, κελαδέω, βομβέω, δουπέω, ῥοιβδέω (Schwyzer 726 w. n. 5), from which the rare and late θρῦλος was a backformation. It seems obvious that θρυλέω had connections with θρέ(Ϝ)ομαι, θόρυβος, τονθορύζω. One suggests that it is a zero grade λ-deriv. of IE dh(e)- reu- (Pok. 255), only this root is badly attested, though there is Gr. θρέομαι. "Ob man durch eine solche rein grammatische Analyse einem Schallausdruck gerecht wird, scheint immerhin etwas fraglich" (Frisk). - The often found notation - λλ- can be an expressive gemination.- Fur. 237, 281 separates the word from the IE forms and connects θόρυβος, with variant *θρυϜ-.Page in Frisk: 1,687-688Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > θρύλλος
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20 Πέρσαι
Grammatical information: pl. (sg. rare)Meaning: name of an Iranian people (The name Πέρσης of the brother of Hesiodos may have been reshaped after this.)Derivatives: Περσικός in ἡ Περσική `Persia', - αι a kind of women's slippers (Ar.), περσική `peach' (a loan from Christian imes) with περσικών `orchard of peaches'; περσικὰ καρύα `the Persian (wal)nut', περσικός ὄρνις (Ar.) because the chicken was introduced in the time of the Median wars (but s. Taillardat, Images d' Aristophane $ 30. Περσίς (Aesch., Hdt.) `a Persian soman'; Περσίζω `speak Persian' (X.), adv. περσιστί (Hdt., X.).Origin: LW [a loanword which is (probably) not of Pre-Greek origin] OPEtymology: From OP Pārsa. One assumed Πηρσ- \> Περσ- (Meillet-Benvenist, Gr. du vieux perse 28, 49. But Lejeune Phon. $ 223 add. would prefer Πᾱρσ- \> Πᾰρσ- \> Περσ-, as shortening of a long vowel before sonant seems older then ᾱ \> η. Perh. the word was influenced by Περσεύς, from whom the Greeks derived the name Persian.Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > Πέρσαι
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